If, though hatred should not exist among them, there were yet no cordial affection, nothing like a desire to promote each other's welfare, the members of that family would deprive themselves of the most fruitful source of enjoyment still permitted to fallen human nature.
But brothers and sisters in Christ Jesus form but one family in the eyes of our common Parent; and He has commanded them to love as brethren. There may be differences of sentiment and practice in many particulars, which human infirmity will always occasion, even among those who are endeavouring to find the way to the same heavenly city.
But there must be a reception of the Lord Jesus; in all His offices of Prophet, Priest, and King, and a desire to submit to the guidance of His Word, and to be led by the gracious direction of His Spirit, as a foundation for that brotherly love in which we are commanded to live. Common feelings imply common principles; and the peculiar love of Christians must have the peculiar faith of Christians for its basis and origin. Of course the first object, with this view, should he to retain the feelings in which that pure affection for the Christian brotherhood originated; to recollect, from day to day, that" one is our Master, even Christ, and that all we are brethren"; and still more especially to look upon every trait of Christian character as a link of attachment, a feature in that family likeness which belongs to all the faithful, and gives them an instinctive interest in each other's well-being.
But, after all, the chief preservative of this characteristic grace of Christianity is, the love of Christ Himself, which will always necessarily expand in love for the brethren. Common feelings imply common principles; and the peculiar love of Christians must have the peculiar faith of Christians for its basis and origin. Of course the first object, with this view, should he to retain the feelings in which that pure affection for the Christian brotherhood originated; to recollect, from day to day, that" one is our Master, even Christ, and that all we are brethren"; and still more especially to look upon every trait of Christian character as a link of attachment, a feature in that family likeness which belongs to all the faithful, and gives them an instinctive interest in each other's well-being.
But, after all, the chief preservative of this characteristic grace of Christianity is, the love of Christ Himself, which will always necessarily expand in love for the brethren. But, further; if we desire this mutual regard for all the brethren to continue among us, and to grow, we must attend to two things.
We must inquire into each other's wants, with a view to relieve them, and thus exercise the affections which we wish to cultivate. Now, there are a number of little causes, which, by being suffered to grow up in the bosoms of Christians, tend to narrow their affections, and restrain that brotherly love which ought to be their delight. Differences of taste will sometimes, if not controlled, engender personal dislikes, against which a wise man can never be too much on his guard.
What if the police come to the house? What if you get arrested? What would Ma and Baba think? Who continue to feed and clothe you. Udayan got up and strode out of the room. A moment later he was back. He stood before Subhash, his face lowered. His anger, quick to flare, had already left him. Another exhortation to do as Udayan did, to follow him. The university had begun as an agricultural school. A land-grant college still surrounded by greenhouses, orchards, fields of corn.
On the outskirts were lush pastures of scientifically cultivated grass, nicer than the grass that grew inside the walls of the Tolly Club. But Subhash was no longer in Tollygunge. He had stepped out of it as he had stepped so many mornings out of dreams, its reality and its particular logic rendered meaningless in the light of day. The difference was so extreme that he could not accommodate the two places together in his mind. In this enormous new country, there seemed to be nowhere for the old to reside. There was nothing to link them; he was the sole link. Here life ceased to obstruct or assault him.
Here was a place where humanity was not always pushing, rushing, running as if with a fire at its back. And yet certain physical aspects of Rhode Island corresponded roughly to those of Calcutta, within India. Mountains to the north, an ocean to the east. As Tollygunge, in a previous era, had been flooded by the sea, all of Rhode Island had once been covered with sheets of ice. The advance and retreat of glaciers had created marshes and the bay, dunes and moraines. They had shaped the current shore.
He found a room in a white wooden house, sharing a kitchen and bathroom with another Ph. A student of sociology, he came from a Quaker family in Wisconsin. Gandhi was a hero to him, he said. Udayan would have scoffed, Subhash thought, saying that Gandhi had sided with enemies of the people.
That he had disarmed India in the name of liberation. The oceanography campus, where most of his classes were held, overlooked Narragansett Bay. The iodine found in seaweed, the carbon in plankton, the copper in the blood of crabs. At the foot of the campus, at the base of a steep hill, there was a small beach strewn with gray-and-yellow stones where he liked to eat his lunch. On cloudy days, at intervals, the sound of a foghorn pierced the air, like the conch shells that were blown in Calcutta to ward off evil. At the top of the hill, there was a church with white shingles arranged like a honeycomb.
The central portion rose to a steeple. The paint was no longer fresh, the wood beneath it absorbing so much salt from the air, so many storms that had travelled up the Rhode Island coast. It reminded him of the small mosque in Tollygunge. A place of worship designated for others, which had served as a landmark in his life.
One afternoon, he was surprised to see cars lining the road. A group of people, adults and children, stood outside the open doors of the church. A couple on the steps were smiling, ducking their heads as the group showered them with rice. For the first time, he thought of his own marriage. He wondered what woman his parents would choose for him. He wondered when it would be. Getting married would mean returning to Calcutta. In that sense, he was in no hurry. He was proud to have come alone to America. To learn it, as he once must have learned to stand and walk and speak.
One day, walking past the quadrangle on the main campus, Subhash saw Richard at the center of a group of students and faculty, wearing a black armband. Speaking through a megaphone, Richard argued that Vietnam was a mistake, that the American government had had no right to intervene. Some people called out or cheered, but most of them just listened and clapped, as they might at the theatre. They sprawled back on their elbows in the grass of Rhode Island, sunning their faces, listening to Richard protest a war that was being fought thousands of miles away.
It was nothing like the demonstrations that erupted now in Calcutta. Disorganized mobs representing rival Communist parties, running helter-skelter through the streets. Chanting, unrelenting. They were demonstrations that almost always turned violent. Subhash drifted away. But, like his father, he knew he had to be careful.
What Is Brotherly Love?
He knew he could get arrested in America for denouncing the government, perhaps even for holding up a sign. He was here courtesy of a student visa, studying thanks to a fellowship. He knew that the door could close just as arbitrarily as it had opened. I have friends there who can put us up for a night. He found that he could be honest with Richard.
Brotherly Love: Health of Black Men and Boys in Philadelphia - IssueLab
Richard listened to him. He said it was an ancient place that was also young, still struggling to know itself. You should be talking to my brother, he said. He would say that an agrarian economy based on feudalism is the problem.
He would say the country needs a more egalitarian structure. Better land reforms.
A few days later, in his mailbox at his department, he found a letter from Udayan. Paragraphs in Bengali, dark-blue ink against the lighter blue of the aerogram.
- Mr. Green (Spanish Edition).
- Brotherly Love In a Race to Find a Cure.
- brotherly love.
- Nobel Lecture.
- Love for Love: a Comedy.
- Isabellas Hardship (A Story Like No Other Book 1);
It had been mailed in October; it was November now. If this reaches you destroy it.
When you're both dad and coach, things can get a little complicated.
No need to compromise either of us. I met Comrade Sanyal.
I was able to sit with him, speak with him. I had to wear a blindfold. Why no news?